A Paper on Naming
4. Impartation.
Reference to this is made in the Book of Revelation, found in
The New Testament. There we are told that the initiate is given
a white stone,
and in the stone "a new
name" is found written; this is the "hidden name
egoic." I am at a loss at this point as to how to
express the higher
significance of this. This impartation marks a climaxing point in
the
attainment of the point of tension
where the Sound can be heard and not the
Word alone. Never forget that the O.M. is simply a
symbolically sounded word
which is intended to bring into the
minds of those upon the Path those two
great points of tension wherein
a. The "hidden name egoic"
is conferred upon the disciple. This, as
far as he
is concerned, is the Word of his
soul ray.
b. The Sound heard of which the O.M. is a symbol. This is the first letter of
the sevenfold Name of the planetary
Logos. More upon this subject may not be
given, nor am I in a position to
give it. Rule 13 p264
I would like to lay out a system of naming and numbering
that I have been
formulating for analysing
one’s Ray structure which is to me , synonymous With knowing one’s true name.
1. We each,
like our ‘Father’ have a sevenfold name. This is our
‘Brahma’
or third aspect name. It is made up
of the seven ray influences on each of our
seven bodies
Our prototypical name ‘after the Cosmic Father’ would be
1234567 as these are
the ‘names’ of the planes.
Individuals have different ray structures however.
The physical body on one ray, the astral
on another and so forth. We are
familiar with ray structures which
go something like this for example
II,
I, IV, 3,6,7 meaning a second ray monad, first ray soul,
fourth ray
personality, third ray mind, sixth
ray astral and seventh ray physical.
What I propose is that we have seven primary vehicles
equating to each of the
planes ( and various lesser
divisions like higher/lower mind, etheric body
etc ). Thus we would have an atmic ray, buddhic ray and so on.
My hypothetical sevenfold name might be. 2,1,7,2,3,6,1
2. We each have
a threefold name or ‘Vishnu’ name which is made up of the
three unifiying
‘entities’ which we call the monad, soul, and personality. This
would be II, I, IV.
Combining my Vishnu and Brahma names I would get II, 2,1,7
I, 7,2,3 IV 3,6,7
Each one of my three names works through three letters. The atmic and mental
planes are the planes of overlap
and so they share the same ‘letter’ with two
unifying entities. These two planes
would have their own ‘threefoldness’ which
would be unified by the synthetic
ray of that plane. For example I might have
different rays influencing the
higher mind, lower mind, and ‘son of mind’ but
these would all be unified by the
third ray in this case at a certain stage of
evolution.
The analogy here with actual names is that we normally have
three. For example
Sometimes by all three, and frequently by
just the first and last names. This
latter situation would equate to
the spirit/matter duality which occurs once
the soul or linking principle has
done its work. For this analogy in letters to
be accurate the requirement would
be for each ‘name’ to have three letters and
for the last letter of each name to
be the first letter of the next one.
3. We have a
Shiva name which would simply be that of the monad.
4. We have a
‘synthetic’ name. This name is not ours but that of the
Planetary Logos and would represent the ‘seventh’ letter of
His name. This is
the meaning behind ‘taking our
Father’s name’. When we take His name we adopt
His purpose and recognise it as
our own.
A planetary Logos operates on seven planes. Conceivably we
could have some
sense of His physical ray make up
which would likely tell us the role of the
globe in the chain. The role of the
chain in the scheme might give us the
astral clue and the role of the
scheme within the Solar system might give us
the mental ray, these being synthesised by the personality ray of the Logos.
We know that our PL is undergoing the second cosmic
initiation. This means He
is polarised
on the Cosmic astral plane and is seeking to master his astral
vehicle. To do this at the second
degree we know that a touch of the monad is
necessary and so the PL must be
seeking to so condition His astral body with
buddhi
that some monadic energy can be present to lift his desire nature away
from its focus on form ( the cosmic
physical plane ). As his desire
nature ‘lifts’ free from the
physical etheric, those units of consciousness
within the cosmic physical plane
who have become identified now with His desire
nature, who have ‘taken their
Father’s name’ through that identification, will
also lift free.