A GREAT MYSTERY SDP

CONSTELLATION CENTRES

 After examining the Path numbers and center positions of the seven Ray Logoi, relative to the CSS, it becomes evident [posited] that each one of the Great Laya-Sun Centres in the septiform Body of the Unknown cosmic Logos is paired to the centre which is its corresponding polar opposite. They are grouped, in other words, as dictated by the hexagonal pattern described by the Science of Triangles. Note that the corresponding upper and lower diaphragmic centres are grouped in pairs. In my view, in fact, they actually dictate the archetypical paradigmatic blueprint geometrically described  by the Science of Triangles.

 

We have been taught that the Cosmic Paths lead to one or other of the Laya-Centres which form the body of manifestation of the Great Unknown Life. In a Treatise on Cosmic Fire, A.A.B. writes:

 

"One hint may here be given. Each of these Paths eventually leads to one or other of the six constellations which (with ours) form the seven centres in the body of the One About Whom Naught May Be Said." (pg.1242)

 

Accurate students may correctly note, in five cases, the Tibetan has already given the correct Ray and Laya-Centre assignments. In two cases, those of the second and third Path, he has indicated the astronomical sources only through the use of hints, veils and blinds. Below, as given, the correlations between the Rays, the [Laya] Star Centres and the Cosmic Paths:

 

 

 

Centre      System         Path        Ray

 

Head        Ursa Major    Seventh   First

 

Throat      Pleiades          Sixth      Third

 

Heart       Our Sun         Fifth        Fourth

 

Ajna        Sirius             Fourth     Two

 

S.Plexus   Betelgeuse    Third       Five       

 

Sacral       Antares         Second   Sixth

 

Basic       Draco           First         Seventh

 

 

The positions of the centres and numbers in this tabulation must be carefully analysed and reflected upon as they outline the septiform construction of the Cosmic Great Body. It must be noted, the ray assignments herein given are based upon the Monadic Rays of the Heavenly Regents and not their secondary or tertiary Rays. To make this latter point clear: our solar Logos, to cite one possible example, has a second Ray soul and second ray personality but his Monadic Ray is  [posited by me] to be the fourth Ray. [in His case 2+2 = 4]

 

And, now to address the "great mystery".  In this research student's view, there is an uncorrected misprint concerning the numerical relationships of          the Cosmic Paths and the Logoic Centres in the book A Treatise on Cosmic Fire. This must be carefully explained so the author kindly begs the full attention of his reader. The wording of this paragraph has always particularly disturbed, perplexed and bothered me! The paragraph refered to presently reads as given:

 

"The first and the seventh, the second and the fourth, and the third and the fifth are but the two sides of one whole, or the two aspects of one Path. These three Paths (with the fourth Path) constitute two Paths and the two Paths are but one. This great mystery may not further be enlarged upon." (TCF1263)

 

The question is now openly asked. Why is the sixth Path omitted and not even mentioned while the fourth Path is repeated twice? Seven streams of electrical  energy form the One Great Path. Any enumeration of the One Great Path should have to include a full accounting of all Seven Paths.  The error, in this student's view, is that the first sentence should read the Second and Sixth not the Second and Fourth. In other words, the first sentence should read as follows:

 

"The first and the seventh, the second and the sixth, and the third and the fifth are but the two sides of one whole, or the two aspects of one Path."

 

Under the foregoing numerical configuration, the accurate student cannot help but note, appears the geometrical figure of the Hexagon or six-pointed star with "point at centre." Thus, two interlaced triangles is the perfect symbol of Spirit and Matter in manifestation not separate one from the other, but interpenetrating. The Universal Numerical Symbolism is simple and clear. The first and the seventh Paths relate to the basic and head        centers, the second and the sixth Paths relate to the sacral and the throat centers, and the third and the fifth Paths relate to the solar plexus and the heart centers. These six centres, three in the lower and three in the higher diaphragm, form polar opposites within the internal atomic anatomy of man. They constitute the two aspects of One Whole, or the two aspects of One Path. And the final sentence reads:

 

"These three Paths (with the fourth Path) constitute two Paths and the two Paths are but One."

 

In other words, ultimately, the triple  combined streams of blended six cosmic eneries emanating from the higher and lower diaphragmic Centres of the cosmic Logos come to a point of synthesis in the Ajna Centre, [Sirius], the directing "point at centre," and therin fused form One Great Path or stream of electric Fire. We have contained here the central idea that the energies from Sirius constitute One of Two Paths and the two paths are synthesized therein. Keep in mind; The Ajna center is the outstanding dual Lotus within the etheric body: In like correspondence, we find that the Sirian star system is a binary star system and has a much smaller but super-heavy gravitationally powerful star made of concentrated ultra-dense matter, Sirius B. The much smaller Sirius B maintains a highly symbolically 2nd ray archetypal period of 50 years  around the larger Sirius A. Spreading out like the wings of a bird, the two petals of the Logoic Ajna, are symbolic of the way of matter and the path of the Spirit, the right and left hand path. Symbolically, they constitute the two arms of the Cross the Cosmic Christ is crucified. The inherent dualistic quality, of the "5", in the Pythagorean code is replicated in the constitution of the Ajna Centre and, as well, in the physical construction of its corresponding gland, the pituitary body, with its anterior and posterior lobes. The two lobes of this gland correspond to the two multiple petals of the Ajna Centre. The Ajna has each of its two petals composed of 96 lesser petals (48+48=96). These energies in their two aspects of physical vital energy and soul qualities make up the 96 vibrations of the two petals of the Ajna Centre. The five centres found along the spine with their forty-eight petals are synthesised into the two-petalled Ajna lotus, and then we have the forty-eight plus two which equals or produces the Sacred 50 (4+6+10+12+16 =48 +2=50).

 

As earlier mentioned, the seven Paths together produce the One way with its seven methods of approach and constitute the seven divisions of the Cosmic Antahkarana, or Rainbow Bridge. In all cases, according to the figures posited by me the Cosmic Logoic Centres are correlated or yoked together in syzygy with their corresponding polar opposites. The seven Paths however, are not concerned with balancing the pairs of opposites on the Universal plane of Manested Nature but deal only with undifferentiated unity and with the Great Unknown Life which utilises Spirit and Matter as factors in the production of Universal Light. At this juncture, it would      

be most helpful for us to theoretically grasp that, although fundamentally responsible for the production of the pairs of opposites on the Universal Plane of Nature, the seven Paths or divisions of the Cosmic Antahkarana are nevertheless, primarily concerned with that which lies outside of manifested forms and is truly abstract and Absolute. The Seven Primary Laya Star-Centres and their direct emanations, the ray Logoi and the Invisible Beings are the direct reflex of the One Light. The "Double Triangle" or Shri-Antara of the Brahmans, as just stated and reiterated here to force the point, symbolises the junction and blending together of pure Spirit and Matter in the upper and lower diaphragmic Centres of the Cosmic Great Body. The Light of the Unmanifested Logos, in its differentiation into the "Seven Suns," is symbolised by the central point in the Double Triangle, the Pythagorean "Star of Life", or Hexagon. The six-pointed star symbolises the six forces or Powers of Nature, all synthesized by the seventh or central point. From the seven [Laya] star-centres, in obedience to the Ideation of the Universal Mind, all the various states of being are brought into existence in the Manifested Universe. The Seven Cosmic Centres are the reflection of the Universal Mind and the Intellectual Force accompanying the Ideation of the Great Unknown Logos. They differentiate the One Element or manifested Substance into the various centres of energy and set into motion the Law of Cosmic Evolution. On the manifested plane, their action resembles on a cosmic scale that of a living Force created by the Cosmic Imperium. Through the seven Centres of spiritual energy, the great subjective Cosmic Life acts on the objective plane of the phenomenal Universe and propels it to action. The Laya Star-Centres are seen therefore, as embodiments of the constructive power used in the formation of the Manifested Universe through which are carried out the Plans in the Divine Thought of the Logos. In other words, they are the objectivized Thought of the cosmic Logos, the "Word made Flesh" and the active force in Universal Life.