1 August 2004

LEO full Moon

Let me begin by referring you to a section of an earlier transmission at the time of the Wesak:

The Nirmanakayas can be contacted in meditation and the resulting transmission of energy will be essential in your planned work. Thus you will have potentially two potent lines of energy entering into the group soul: That of the Will of the ashram directed by me your Master, and that of the energy of Purpose augmenting that Will entering via the Nirmanakayas.

As you apply yourself to making the above distinctions and enter more deeply into a relationship with the Life principle both your sphere of work and the groups with whom I would have you cooperate in the next phase will become increasingly apparent.  (Mercury, 12 May 2004)

The next phase of your work now begins in earnest. This necessarily requires a completion of the work on one level and a lifting of the polarisation of the group centre to another.

The basic nature of our planetary life is dual and will eventually become three-fold and synthetic. At present two streams of energy concern us. One enters via Sirius through the Heart of the Sun and is ‘located’ and distributed through the Hierarchy to Humanity. Another enters through the Central Spiritual Sun and is held within the Council Chamber at Shamballa and released on occasion to both Hierarchy and Humanity. Eventually, once Humanity expresses as a divine centre, a third stream will be recognised as anchoring directly within the planetary throat centre.

Your work as a group has been to anchor a strand of the energy of Freedom entering from Sirius through Hierarchy into the three worlds. The outer focus has been Highden and the inner consequence of your work has been the creation of a centre on causal levels. At this time I have asked you to extend your inner alignment to penetrate into the stream of Purpose or Being which lies behind the Will. The Will as it expresses on the atmic plane is itself a duality which can be symbolised by the words ‘freedom’ and ‘sacrifice’. Both words imply an identity that chooses to be free or to sacrifice its freedom. The world of Purpose is the world of Being—a Being that lies behind identity. Simply put, the sphere of the monad concerns itself with Being, that of the triad with Loving (a better word is needed here that encompasses the willing descent of identity in service from the world of pure Being to the world of form) and the sphere of the personality concerns itself with Doing. All three spheres are Divine and form part of a synthetic whole.

Shamballa School has abstracted its consciousness from Highden and yet remains free to serve Highden as a project in the realm of Doing. The time has come to abstract from Shamballa School itself as an entity upon causal levels. This does not mean the destruction of the form but the release of the Life from its confinement within that form. At the Third Degree it is the Life that is released from the third subplane matter and finds as its higher reference point the third subplane of the cosmic physical plane—the atmic plane. Similarly at the Fourth Initiation the Life is released from the second subplane and returns to the monadic plane. At the Fifth Initiation mastery of the lower five planes is obtained because the indwelling Life is released from the lower 32 subplanes of the cosmic physical plane. It no longer needs a causal body on the mental plane, as it is operating as the monad through an atmic body on the three higher subplanes of the atmic plane. The causal and atmic bodies are the inner equivalent of the Temples of Solomon and Ezekiel respectively. What this means in practice is the transfer of a portion of the Life aspect of the group into the triad and the beginning of the building of the higher temple. This abstraction of identity both allows for other identities to enter into the field that you are abstracting from, while also creating within the field an ‘exit and entry’ point which allows for the through-flow of higher energies. In effect, others will enter into the Shamballa School causal field and find that there is a hole in the centre rather than a group identity or a group of identities. This hole is a more powerful magnet than any solar identity would be. Think this through and some revelation may come as to the nature of the jewel as the bridge between the soul and the monad, the spheres of light and a higher darkness.

I have told you that Shamballa School will become a conduit of energies to other groups in the next phase of my transmissions, but will not itself be a member of those groups. Therefore ‘you’ the identity Shamballa School cannot be a part of Shamballa School. Do you understand this process? Shamballa School becomes a container that is a field of service for your identity as a group but is NOT the group. To achieve this you must eventually leave the field entirely. This is the mystery of the duality of freedom and sacrifice. At the Third Degree an initiate is free of the three worlds but at the same time becomes a powerful factor within them. At the Fifth Degree a Master is ‘free’ of triadal identification and yet directs activity within the five worlds. Freedom of identity from within a field necessarily makes ‘you’ invisible within that field.

Sanat Kumara is the Great Sacrifice under the Law of Freedom and yet remains invisible to all within his sphere except for those who have equipped themselves to resonate with his “unknown, unseen and unheard purpose”. (RAI, p.241) Therefore ‘you’ as a group must become more ‘invisible’ within your fields of service and at the same time be the conduit for Purpose to flow into them. This does not mean that your bodies or your consciousness cannot be present within the spheres of loving and doing. Indeed they belong there. But your ‘identity’ must be increasingly absent, withdrawn into a higher focus. Please think this through.

Let me reiterate the two phases of your work: The anchoring of the Sirian energy on to the physical plane brings Light Supernal to Earth and results in the formation at the middle point (the abstract mental plane) of a living causal field. As for the individual, so for the group. The inflow of energy results in a reflex action from the three worlds and these two energies fuse to create a ‘form’. The anchoring of the energy of Purpose from Shamballa brings energy from the monad into the causal body. The resulting dual flow results in the construction of a ‘body’ on the abstract levels of the atmic plane. These two ‘bodies’ are already present in the human being because of the process of involution. During evolution and the initiatory process the indwelling human identity must ‘take over’ the work of the intermediaries—the solar angels—thus proving its capacity to repeat on the return arc the work accomplished by higher intelligences, releasing them in the process.

The same process occurs in group work. A group is assisted in forming under the guidance of advanced disciples, initiates and Masters. The latter provide the cohesive substance of the group causal field from their own consciousness and gradually educate the group to take over this function themselves. Group causal bodies eventually form part of ashrams which allow for the mediatory flow of the Master’s Will into the three worlds. A Master is operating from the atmic plane in the same way that a disciple is operating from the mental plane. However his identity is not focused upon the atmic plane. As his initiatory process continues identity is released sequentially on to the two higher planes and eventually into the cosmic astral. Of course this transfer entails the freedom from identity itself, but I cannot explain that to you in any way that would help you comprehend. The transfer does create a ‘vacuum of identity’ on atmic levels in exactly the same way that your own abstraction from your causal group will create a vacuum. It is this ‘absence’ which is the powerful attractive energy that calls consciousness which is able to reach to a higher level of focus and is ready to increase its sphere of activity and responsibility.

With regard to solar fire it is the ‘presence’ of an identity that is magnetic. With respect to electric fire it is the ‘absence’ of an identity which is magnetic. In the Second Aspect we learn by training within the aura of one already accomplished. In the First Aspect we learn by taking the place of one already accomplished. Of course this is done in very gradual steps. I have said in these instructions that I am training those who are ‘willing’ to take responsibility for a piece of my purpose as a Master. Why do you think that might be the case?

From out of the many groups that have been inspired by my work and purpose on the planet, I am synthesising. This means the abstraction of small portions of identity substance out of lower energy centres and lifting them to become a part of a higher one. In this way the planetary antahkarana is being built. The Buddhas of Activity, as you have studied, are drawing substance from the triangles network. The higher kingdoms ‘feed upon’ the lower. By this it is meant they build substance from the lower realms into their own bodies of manifestation. Once those bodies are built then the indwelling building entity may abstract.

The process of group initiation was instigated because the building of the planetary centres upon cosmic etheric levels was proceeding rapidly due to the readiness of humans to take initiation and therefore to enter into the make up of those centres.

Let me bring these ideas to the level of your group process. I have said that you are a group in training for the Third Degree. This does not mean that all members of the group are at that level but that the group identity is. At the Third Degree a portion of the causal field (the material of third subplane) is rent, allowing a part of the ‘Life’ aspect of the group to be freed from the causal field. The Life aspect from your perspective is ‘identity’. It is not the release of your consciousness (which is Second Aspect) but of your identity. Be clear about this distinction. Of course the release of identity has effects in consciousness because part of the identity is now working with a different level of substance, and it is the interaction between identity and substance that produces consciousness. The consciousness continues to pervade the field. The identity is lifted into the ashram, which has as its focus the Master’s Will located on the atmic plane. In time a small portion of the Will or Life aspect of the group can form a part of this higher centre—it becomes fused with the Master’s Will.

Eventually a human being will simultaneously know itself as that triplicity of monad, soul and personality. The First Aspect of each of these three identities is located on the logoic, atmic and mental planes—which is why there is a triangle between the NGWS, the Nirmanakayas and the Buddhas of Activity. The abstraction of your identity from the Highden field has resulted in an influx of others who have consequently taken ‘responsibility’ for the outer project. The abstraction of a portion of your identity from the Shamballa School field will result in the influx of others into the already created energy pattern. They will consequently take more responsibility for the development of that field IF they find a vacuum in identity (but not of consciousness) which their own identity is able and encouraged to fill. This is a training in the First Aspect, and if you think this through it will have some relationship to the process of individualisation by abstraction which will become the predominant method of the third solar system.

I have given you much to consider in this transmission, and in this time of transition I ask you to read through it carefully and consider both the meaning and significance of this information to your current process.